But for this batch of misfits, the park also offers a caring and inclusive community.įans of Hamish Steele's graphic novel DeadEndia will be glad to know that Dead End is very true to its source material. Sure, it's a place where the sweat-caked mascot costumes come to zombie-like life and where your next shift might leave you on a Missing Person poster. Another crucial distinction: Pauline is not so much as a philanthropic angel among us as much as a…well, Phoenix's park is overrun by demons.įollowing in the Gravity Falls groove, Dead End: Paranormal Park centers on young heroes who are more enchanted by than scared of the supernatural chaos around them.
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But Dead End's multi-hyphenate mega-star has also done fantasy movies and a black-and-white TV show that's basically Dark Shadows. With big blonde hair, drag queen-style curves, and a glitzy-while-gaudy fashion sense, Phoenix feels like a respectful nod to the icon, the legend, the one-and-only Dolly Parton. Although I am a very desperate person, I am sure that the change is coming and will be reality.In its 10-episode first season, directed by Liz Whitaker, Dead End: Paranormal Park follows a lovable group of friends as they navigate the mysteries and monsters found within a theme park dedicated to fictional diva Pauline Phoenix. We should not expect the government to make the first move. “We should make the change happen by ourselves. “Although the political situations are catastrophic in some Arab countries, we should not forget about that hope, that light,” Taïa says. The Arab Spring also gave Moroccan people hope for a more progressive future. There are also some Arab associations, like Aswat Collective in Morocco and Shams in Tunisia, doing brave work to change the mentality and politics surrounding homosexuality in the Arab world. While he may have found a bit of freedom as a gay man, a new battle began: avoiding stereotypes and racism in a world where Islamophobia is seemingly at a peak.Īs for the future of LBGTQ youths in Morocco, Taïa says journalists are now treating the gay community with respect, using less discriminatory and insulting language. But Taïa’s fight continued, even in France. His books helped him to see the world and to dare to be critical about Morocco, France - anywhere.
Taïa moved to Paris and began to write freely about his sexuality, politics, hate, and discrimination in many forms. “Beyond the accepted homophobia that reigns in this country, it is possible for a young gay man, if he’s lucky, to have friends who could understand him and support him. “ must wait until the day where he is free, independent, so that he can at least say it to his parents, to his family, without suffering serious consequences,” he says. They were shocked, and out of fear they told him not to talk about it, Taïa recalls, adding that he understood where they were coming from. In Morocco, Taïa explains, because his family is poor, he believed coming out publicly would put his family at risk. He describes his own experience of coming out as dangerous, not only for him but for his family. For me, the worst part of that is that gay people can’t live safely in Morocco - definitely they can’t.”Īnd even though Youssef represents a younger, more open-minded generation of Morocco, Taïa still wouldn’t advise a young gay man to come out in a country where homosexuality is still considered a crime. But in his smaller, coastal town of Agadir, Youssef says, “You won’t see gay people in the streets…. He described a downtown scene in Marrakech, where gay men whom he says are prostitutes come out at night. Youssef*, a 26-year-old man from Agadir, Morocco, who considers himself progressive after completing his education in Paris, shared his perception of the treatment of the gay community in his home country.
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It is learning how to “play with society” that determines whether or not you can get away with bei. Cinema always helped him, specifically Egyptian film.Īccording to Taïa, there is an underground gay community in Morocco, even one that is not so discreet. Taïa says he understood that he needed to become smarter than the world that surrounded him, and he started to lie and to manipulate others in order to get by.